It’s a complex question to answer—and there are countless theories about this man’s identity.

Following where the evidence leads

A series of peculiar stone etchings and monuments found in southern Israel that appear to parallel the Exodus account.

Evidence of the core historicity of the Exodus—as related by non-Jewish authors of classical antiquity

An oft overlooked Egyptian historical testimony is a convoluted tale rife with propaganda and anti-Semitism—but it’s also an admission of the Exodus account.

Another pillar of the late-Exodus theory, ably contested and defended. But there is more than meets the eye …

Does archaeology support the biblical account of Israel’s sojourn in Egypt and the Exodus?

Some uncanny parallels among the Semitic rulers of Lower Egypt—right down to their individual names

Has the site of Joshua’s altar been discovered?

It’s a complex question to answer—and there are countless theories about this man’s identity.

A drought reveals a 3,400-year-old submerged city—from an empire that once oppressed the Israelites during the time of the judges.

Can we know exactly when Abraham, Isaac and Jacob were on the scene?

It’s a key pillar to the late-date Exodus theory. Does it stand up to scrutiny?

And evidence for the much-debated era of the Exodus

A significant chronological debate you may have never heard of

A doggedly consistent theme among the classical accounts—and an interesting biblical (and archaeological) parallel

Discoveries at Serabit el-Khadim highlight the biblical account of paganism among the freed Israelites.

A peculiar biblical personality and a peculiar Egyptian princess

Did Moses really write the Torah? Or was it written by Jewish authors centuries, if not a millennium, later?

God used the 10 plagues to send a powerful message to Egypt and the Israelites—and to us.

Biblical examples of the humiliation of pagans—through an inversion of their own (archaeologically attested) powers and attributes

A claim of ‘major discrepancy.’ But how major—or discrepant—is it?

The much-debated genealogy in Ruth 4:18-22 can be somewhat of a headache for Bible scholars. Is it necessarily so?

An infamous number from the New Testament book of Revelation, but it is also found in the Hebrew Bible. Does it carry the same negative connotations?